Christian Postmodernism Run Amok: "That's Unchristlike."

Christian #1 speaks the truth on a difficult topic. Christian #2 does not like what Christian #1 has said and/or it makes him feel uncomfortable. Christian #2 either knows that Christian #1 speaks the truth, does not know whether or not Christian #1 speaks the truth, or does not care whether or not Christian #1 speaks the truth. Christian #2 says to Christian #1, "You're being unchristlike."

Wham! The trump card has been played! Game, set, and match to Christian #2.

The above scenario happened to me recently on social media. I said something against homosexuality or some other prized topic of the Progressives. A Christian brother soon informed me that I was being "unchristlike." Since it was social media, I think I just let the conversation drop. I figured there was no point in pursuing it.

This a prime example of the postmodern poison that has crept into the church. Postmodernism is so dangerous because it not only attacks truth claims, but it also attacks the concept of truth itself. It calls the very essence of truth into question. In that regard, it (ironically) makes a most staggering of truth claims by asserting that objective truth does not exist.

Christianity is a belief system founded in truth. God truly exists as Father, Son, and Spirit. God truly made the world and everything in it. The Son of God truly came to earth as the God-Man. He truly lived a perfect life and died a perfect death. He truly rose from the grave on the third day. I could go on, and on, and on. Christianity is real in space and time. It is both truth and fact.

To borrow a term from Christian theologian and philosopher Francis Schaeffer, Christianity is "true truth."

Apart from truth, Christianity simply falls into the waste bin of man's false religions.

It is a sad thing that many in the church today are embarrassed by some of the truth claims of Christianity. Some are embarrassed by the creation account in Genesis. Some are embarrassed by the virgin birth. Still others are embarrassed by the resurrection of Christ. However, my guess is that the most are embarrassed by what the bible has to say regarding moral/ethical issues.

When we speak the truth about issues of this sort, in particular homosexuality, we are flying in the face of all sorts of increasing social pressures. Christians, and I use that term loosely here, who do not like these sorts of statements simply fall back on their trump card: the claim of unchristlikeness. Since they do not want to deal with the issue of truth at all, they resort to postmodernistic claims that focus on feelings.

At the same time, they may say something like, "Remember to speak the truth in love." What they really mean is, "Stop speaking the truth at all you bigot. You are being mean."

In the postmodern world the only love is one that accepts all behaviors as valid (as long as they fit inside the Progressive, liberal, socialistic narrative). For the postmodern Christian, the label of "unchristlike" is their ace in the hole. Since it is not well defined, they can throw it around willy-nilly. It's sort of like another ridiculous term that the left wing loves to use: white privilege.

Back to "unchristlike." The term heavily implies that the person speaking the truth is not being like Jesus. Of course, to the Progressive person Jesus was simply a guy who walked around healing people and loving on them, but who never said anything about nasty topics such as holiness and repentance. However, we know that Jesus actually said lots about those things.

Jesus also spoke some fairly harsh words from time to time. They were also true. Read Matthew chapter 23. Jesus referred to the scribes and Pharisees as children of Hell, blind guides, blind fools, hypocrites, whitewashed tombs, and brood of vipers among other things. According to the postmodernists, Jesus Christ sounds "unchristlike"!

The fact is that we, the body of Christ, must indeed speak the truth in love. But we must speak the truth.

We are not of Pilate who asked in John 18:38, "What is truth?" Rather, we are of the one who said, "I am the way, the truth, and the life" (John 14:6a). Truth is loving because it is ultimately from God, and He is the source of all truth. Political correctness and postmodernism are evil because they aim to suppress the truth. Postmodernism would have us believe that everything is relative. Jesus tells us otherwise.

Sometimes it is difficult to listen to the truth because it exposes sinfulness in our own lives. However, it's far better that we hear it and act upon it than never hear it at all. It can at other times be difficult to speak the truth. This is especially the case when confronting someone we love with their sin. We must show tact and grace, but we must speak the truth no matter what the cost.

It is never unchristlike to speak the truth.

20 Cognitive Biases That Affect Your Decisions

Good stuff here from Mental Floss. The first step in avoiding these pitfalls is being aware of them.

Linking: The Coming of the Age of Gibberish

Carl Trueman nails it with this excellent article.

Translation Need

Ever since I learned to read, I've enjoyed searching through the pages of the bible. Since English is my first language (and only fluent one, he said sadly), the scriptures have always been easily accessible. We English speakers have an embarrassing abundance of translations to choose from (click here to see an example of this).

What if I or you had been born with no access to the bible in our heart language? What if this was still the case? What a sad situation that would be! I cannot imagine.

Bible translation is a critical aspect of getting the gospel to all the nations. I thank the Lord for organizations like Wycliffe Bible Translators. I encourage you to look at their website. Two interesting pages caught my eyes. The first is entitled The Worldwide Status of Bible Translation (2010). The Second is called The Areas of Greatest Need.

On Speaking a Different Language

If you take time to read this blog then I'm guessing that church-related issues are important to you. I'm also guessing that when you try to talk about the church you often realize that those you are talking with have no idea what you are saying. They simply don't understand. This happens to me frequently.

Regardless of whether or not I'm talking with a follower of Christ, I find little comprehension on the part of the person with whom I'm having the conversation. It reminds me of our time in India. India is an interesting country for many reasons. One of them is that since England colonized India, many Indians speak English to one degree or another. When in South Asia, we could talk with a good number of the people about basic issues. However, when it came to more in-depth discussions we often struggled to communicate. In particular, conveying Christian truth was difficult. The reason? English was not their first language. That's why we were beginning to learn Hindi before we had to come home.

Back to the present. What should we do if others do not understand? The fleshly temptation of course is to feel pride and/or disgust. However, those are not the responses Christ would like us to have.

So how should we respond? We need to take the responsibility of speaking in ways that others will understand. We need to meet them where they are. This is not condescension; it is rather servanthood. It is trying to humbly talk in a manner that will bring about understanding.

Up until just a few years ago I had never thought about church issues outside of the institutional box. If I had stumbled into a conversation such as we often have on this blog I would have had no framework for understanding. I simply hadn't thought about it before.

It's sort of like when I hear people talking about things like knitting, European literature, music from the 2000's, ancient Cambodian architecture, wigs, and Twilight. I have no idea what's going on.

We have a responsibility to talk with others, both Christians and non-Christians, in ways they understand. As for non-Christians, the best thing to do is talk a lot more about Jesus Christ than the church (at least at first). As for other Christians, let's humbly talk using terms and phrases that make sense. Let's continue to ask hard questions and point out inconsistencies in the church, but let's do so in a way that brings about solid dialog.

This does not mean that everyone who understands will agree with what we say. I know this about this blog. For example, one blogger who understands what I write at the same time takes me to task on his blog every few weeks. That's fine; he disagrees with me. But at least he understands. I'm glad about this.

Let's go out of our way to help others understand what in the world we are talking about as far as the church is concerned. We cannot control whether or not they will agree with us (they probably won't). We can't even really control whether or not they comprehend (but we can try).

Let's humbly and lovingly do our part.