When our church family gathers as a large group, one of the things we usually do is study through a section of scripture. We are currently working our way through the book of Matthew. This past Sunday we began discussing Matthew chapter 19.
Studying through Matthew 19 means dealing with the dreaded "exception clause." I'm referring to Matthew 19:9 were Jesus says, "And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery." (exception clause emphasized)
The meaning of the exception clause has been argued by Christians for many years. You've likely had the discussion yourself. Although I personally hold to the betrothal view, my point in this post is not to go down that path. Instead, I simply want to talk about the discussion we had.
As we gathered, we had about twenty people in the room. At least one-half have been directly or indirectly involved in and/or impacted by divorce. Therefore, this was not some sort of theoretical talk. It was real.
The body-life context of the discussion was critical. We all know one another well. We have solid, deep relationships. We trust one another. It's not perfect, but we are a family. Therefore, as we began to talk the entire atmosphere was one of grace and love. At the same time, we desired to seek God's truth and avoid falling into some sort of postmodern interpretive pit "just to make everyone happy."
We talked for quite a while about various aspects of marriage, divorce, God's desire for marriage, God's thoughts on divorce, what Moses meant and did not mean, what the exception clause may mean, what Christians should do now who have been divorced, what Christians should do now who have remarried after divorce, and what Christians should do now who are struggling in their marriages.
This passage could have led to one of two negative outcomes. First, we could have simply glossed it over, avoiding it to "keep the peace." Second, we could have argued over it in a nasty way. I'm happy to say that neither happened.
Instead, in the context of church family, we were able to talk about this hard passage in love, grace, and mercy. There was no judgment from any of us. We desired to see the truth and apply it from here forward.
It was beautiful to watch the body in motion. With various people adding to the conversation, different points of view and concerns came to the surface. Each person who spoke added a little bit to what we were all learning. We all gained in Christ from one another.
One example of this comes to mind. After I talked about why I hold to the betrothal view, a good friend of mine cross-referenced to Matthew 1:18-25. This is the passage where Joseph is betrothed to Mary and finds out that she is pregnant. The beauty was that this brother of mine added to the conversation in a way that I didn't. I hadn't even thought of that passage.
We as a group were also able to help some within the family deal with tough questions related to marriage and divorce. Many Christians struggle with their pasts related to this. Within the context of love and acceptance, we were able to ask hard questions and try to help these folks apply these.
I would not want to discuss this passage in any other setting. I was reminded again how we all need each other. We need one another not just for encouragement, but also to help one another determine the meaning of scripture. Our church family context enabled us to delve into this tough passage, dig for truth, dare to apply it, and lovingly encourage one another in the process.
My hope for you is that you have this sort of opportunity to share body life in a way that everyone is built up in Christ.
Studying through Matthew 19 means dealing with the dreaded "exception clause." I'm referring to Matthew 19:9 were Jesus says, "And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery." (exception clause emphasized)
The meaning of the exception clause has been argued by Christians for many years. You've likely had the discussion yourself. Although I personally hold to the betrothal view, my point in this post is not to go down that path. Instead, I simply want to talk about the discussion we had.
As we gathered, we had about twenty people in the room. At least one-half have been directly or indirectly involved in and/or impacted by divorce. Therefore, this was not some sort of theoretical talk. It was real.
The body-life context of the discussion was critical. We all know one another well. We have solid, deep relationships. We trust one another. It's not perfect, but we are a family. Therefore, as we began to talk the entire atmosphere was one of grace and love. At the same time, we desired to seek God's truth and avoid falling into some sort of postmodern interpretive pit "just to make everyone happy."
We talked for quite a while about various aspects of marriage, divorce, God's desire for marriage, God's thoughts on divorce, what Moses meant and did not mean, what the exception clause may mean, what Christians should do now who have been divorced, what Christians should do now who have remarried after divorce, and what Christians should do now who are struggling in their marriages.
This passage could have led to one of two negative outcomes. First, we could have simply glossed it over, avoiding it to "keep the peace." Second, we could have argued over it in a nasty way. I'm happy to say that neither happened.
Instead, in the context of church family, we were able to talk about this hard passage in love, grace, and mercy. There was no judgment from any of us. We desired to see the truth and apply it from here forward.
It was beautiful to watch the body in motion. With various people adding to the conversation, different points of view and concerns came to the surface. Each person who spoke added a little bit to what we were all learning. We all gained in Christ from one another.
One example of this comes to mind. After I talked about why I hold to the betrothal view, a good friend of mine cross-referenced to Matthew 1:18-25. This is the passage where Joseph is betrothed to Mary and finds out that she is pregnant. The beauty was that this brother of mine added to the conversation in a way that I didn't. I hadn't even thought of that passage.
We as a group were also able to help some within the family deal with tough questions related to marriage and divorce. Many Christians struggle with their pasts related to this. Within the context of love and acceptance, we were able to ask hard questions and try to help these folks apply these.
I would not want to discuss this passage in any other setting. I was reminded again how we all need each other. We need one another not just for encouragement, but also to help one another determine the meaning of scripture. Our church family context enabled us to delve into this tough passage, dig for truth, dare to apply it, and lovingly encourage one another in the process.
My hope for you is that you have this sort of opportunity to share body life in a way that everyone is built up in Christ.