[*WARNING: This post is somewhat negative in tone. The point is to diagnose a serious problem in the life of the church. My desire is to follow this up with other posts that positively focus on solutions.]
Regardless of denomination, worship style, or size, almost all churches gather together weekly for some type of worship service. One of the main aspects of this gathering is the monologue style sermon. I'm referring to one person, usually a pastor, preaching to the church body for 20-60 minutes. His speech is generally carefully planned and uninterrupted. Only he speaks. There is no verbal interaction with the congregation other than "Amens" and things of that sort. When he concludes, the service moves on to something else such as an "invitation," song, prayer, or dismissal.
I've consistently run into four primary (and problematic) defenses of this type of sermon. The four defenses are as follows:
1. "There was preaching in OT Israel, so there should be preaching in worship services today." Those who give this defense usually point to passages such as Nehemiah chapter 8, stressing 8:8, which says, "They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading."
2. "There's been preaching throughout church history, so we should have preaching of sermons in our worship services." In particular, people point to the Reformers who said that preaching was one of the signs of the true church.
3. "In the New Testament we see much preaching to lost people. Therefore, we should have preaching of sermons in worship services." There are all sorts of places, especially in the book of Acts, where we can see people preaching the gospel to unbelievers. Famous accounts are Peter's sermons in the early part of the book and Paul's sermons on his missionary journeys. Paul's gospel proclamation in Athens at Mars Hill may be the most well known.
4. "Timothy was specifically told by Paul to preach the word. Therefore, there should be preaching in worship services." This reference is from II Timothy chapter 4. The common thinking is that since Timothy preached to the church, today's church needs preaching in its gatherings.
To review, the four primary defenses of monologue-style preaching during church gatherings are OT Israel, church history, NT preaching to the lost, and Timothy preaching to the church in Ephesus.
Something fascinating is going on here. None of these defenses comes from an actually gathering of the church (none comes from a "worship service" because that was a foreign idea to the NT church).
Please let me emphasize this again: none of the primary defenses for the monologue sermon come from an actual church gathering.
OT Israel is not the church. Israel was a nation in covenant with God, but they were not the community of the redeemed.
Church history is important, but people are faulty. History must fall under the authority of scripture. Even the Reformers made multiple mistakes. Dare I say that Calvin and Luther could have been incorrect? Their views are not scripture.
NT preaching to the lost is exactly that: proclaiming the gospel to lost people. By definition that is not the church. We should all (not just "preachers") be regularly preaching the good news of the gospel to lost people. However, this isn't what happens when the church gathers.
Paul's charge to Timothy to "preach the word" to the Ephesian church nowhere says anything at all about it taking place during church gatherings. Rather, it seems to be an overarching statement to proclaim the truth of scripture to the church. It is likely that false teaching was a problem that Timothy had to confront. There is no suggestion in II Timothy that Timothy preach sermons about this during a church gathering.
All four of these defenses fail to provide actual biblical support for the preaching of monologue sermons in church gatherings. This is stunning and troubling at the same time. For many churches, the high point of their weekly worship service is the sermon. This practice has no biblical support. Something is seriously wrong.
I'll state it again: there is no biblical support for the way many churches today "preach" during worship services. Rather, it is a man-made concept and practice that has been foisted through tradition upon the church. Those seeking to justify this practice resort to the above four defenses. All four fail to make even an adequate case for what we see so often today.
So now what? If monologue sermons do not follow any sort of biblical pattern in church gatherings, what should we do? We certainly know that teaching was important in the life of the church. How did that happen? Where does preaching come in?
If sermon preaching is unbiblical (in the sense that it does not follow a biblical pattern or example), what could we do that more closely conforms to what we read in scripture? What did the early church think was important in their gatherings?
These are all important questions that need to be discussed and understood. I'm going to try to tackle a few of them in the days ahead. Many who read this blog have already thought through these issues. I encourage you to read the posts - if they seem interesting. More importantly, I'd like your comments about what you think about this issue, why you think it, and what your church does when it gathers. I'd also like to know how you handle the command to "preach the word."
All this comes from a person who has preached many monologue sermons but will never do so again.
Regardless of denomination, worship style, or size, almost all churches gather together weekly for some type of worship service. One of the main aspects of this gathering is the monologue style sermon. I'm referring to one person, usually a pastor, preaching to the church body for 20-60 minutes. His speech is generally carefully planned and uninterrupted. Only he speaks. There is no verbal interaction with the congregation other than "Amens" and things of that sort. When he concludes, the service moves on to something else such as an "invitation," song, prayer, or dismissal.
I've consistently run into four primary (and problematic) defenses of this type of sermon. The four defenses are as follows:
1. "There was preaching in OT Israel, so there should be preaching in worship services today." Those who give this defense usually point to passages such as Nehemiah chapter 8, stressing 8:8, which says, "They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading."
2. "There's been preaching throughout church history, so we should have preaching of sermons in our worship services." In particular, people point to the Reformers who said that preaching was one of the signs of the true church.
3. "In the New Testament we see much preaching to lost people. Therefore, we should have preaching of sermons in worship services." There are all sorts of places, especially in the book of Acts, where we can see people preaching the gospel to unbelievers. Famous accounts are Peter's sermons in the early part of the book and Paul's sermons on his missionary journeys. Paul's gospel proclamation in Athens at Mars Hill may be the most well known.
4. "Timothy was specifically told by Paul to preach the word. Therefore, there should be preaching in worship services." This reference is from II Timothy chapter 4. The common thinking is that since Timothy preached to the church, today's church needs preaching in its gatherings.
To review, the four primary defenses of monologue-style preaching during church gatherings are OT Israel, church history, NT preaching to the lost, and Timothy preaching to the church in Ephesus.
Something fascinating is going on here. None of these defenses comes from an actually gathering of the church (none comes from a "worship service" because that was a foreign idea to the NT church).
Please let me emphasize this again: none of the primary defenses for the monologue sermon come from an actual church gathering.
OT Israel is not the church. Israel was a nation in covenant with God, but they were not the community of the redeemed.
Church history is important, but people are faulty. History must fall under the authority of scripture. Even the Reformers made multiple mistakes. Dare I say that Calvin and Luther could have been incorrect? Their views are not scripture.
NT preaching to the lost is exactly that: proclaiming the gospel to lost people. By definition that is not the church. We should all (not just "preachers") be regularly preaching the good news of the gospel to lost people. However, this isn't what happens when the church gathers.
Paul's charge to Timothy to "preach the word" to the Ephesian church nowhere says anything at all about it taking place during church gatherings. Rather, it seems to be an overarching statement to proclaim the truth of scripture to the church. It is likely that false teaching was a problem that Timothy had to confront. There is no suggestion in II Timothy that Timothy preach sermons about this during a church gathering.
All four of these defenses fail to provide actual biblical support for the preaching of monologue sermons in church gatherings. This is stunning and troubling at the same time. For many churches, the high point of their weekly worship service is the sermon. This practice has no biblical support. Something is seriously wrong.
I'll state it again: there is no biblical support for the way many churches today "preach" during worship services. Rather, it is a man-made concept and practice that has been foisted through tradition upon the church. Those seeking to justify this practice resort to the above four defenses. All four fail to make even an adequate case for what we see so often today.
So now what? If monologue sermons do not follow any sort of biblical pattern in church gatherings, what should we do? We certainly know that teaching was important in the life of the church. How did that happen? Where does preaching come in?
If sermon preaching is unbiblical (in the sense that it does not follow a biblical pattern or example), what could we do that more closely conforms to what we read in scripture? What did the early church think was important in their gatherings?
These are all important questions that need to be discussed and understood. I'm going to try to tackle a few of them in the days ahead. Many who read this blog have already thought through these issues. I encourage you to read the posts - if they seem interesting. More importantly, I'd like your comments about what you think about this issue, why you think it, and what your church does when it gathers. I'd also like to know how you handle the command to "preach the word."
All this comes from a person who has preached many monologue sermons but will never do so again.

21 comments:
Eric,
you know first hand what we do when we gather. Granted, we don't have all the answers but we are seeking to follow the patterns and principles we see in scripture. Why? Because I have an unquenchable desire to see Christ manifested as his body and among those who make a dwelling place for Him together.
it is my humble plea that my brothers and sisters who read this would leave behind the behind the back talking and engage in some honest dialogue. For the love of Christ.
Eric,
You said; "Even the Reformers made multiple mistakes. Dare I say that Calvin and Luther could have been incorrect?"
I am certainly willing to entertain that thousands of greatly respected theologians over hundreds and hundreds of years of Christian history have been wrong on monologue style preaching.
In Love however, I must say I am also willing to consider that your changed convictions on this issue over no more than a period of months could be incorrect.
Brother Scott ><>
BTW, as I see it preaching is a necessity. News can only be declared. Every day I seek opportunities to delare the gospel and our gathering is the sum of many declaring the gospel to one another.
Bobby,
You said, "Because I have an unquenchable desire to see Christ manifested as his body and among those who make a dwelling place for Him together." I love that statement. Christ is the reason we gather. He is also the reason we strive to follow the patterns and principles He has shown us in His word. He is the ultimate end.
Scott,
I thought you might have a differing opinion. Fair enough. Let me ask you a couple of questions:
1. Isn't your reasoning similar to what the Roman Catholic Church uses to justify many of its practices?
2. What biblical evidence is there to support preaching sermons during church gatherings?
Eric,
Q&A - Yes and None.
Don't assume I completely disagree with your position. Seriously as evidenced here http://www.bordencc.org/?p=1025 and here http://www.bordencc.org/?p=703 I certainly am enjoying our churches interactive gatherings.
And I must admit (if you won't tell anyone) that I personally enjoy the pm interactive gatherings more than the monologue am service.
Love Ya Brother,
Scott ><>
Scott,
Interaction is one of the main things I'll be stressing as I write about this. It can take many forms. I'm not suggesting that churches must do away with everything and start anew. Rather, I'd like to see change toward more dialogue regardless of setting. It sounds like this is what you are doing in the PM. I'm glad for both you and your church family.
I am so encouraged to find this. It's strange to think that here i am (actually we are) on the other side of the world grappling with the same issues. I live in South Africa and agree with your post 100%. For years i have been in churches and groups that come together to be church in all its many forms.
I have sat in many a service and during the singing i will experience that God wants to do something - He wants to talk to people, touch people, heal people - He wants us to connect and experience Him. And then we get to the end of the song list and the person preaching will go up and say wasn't that great. Let's collect the money and let me give you speech. And not a teaching that feels like someone breaking open the Word, no a speech that i either already know or something utterly basic, because there are so many new believers in church. And don't get me wrong - i love having the new brothers and sisters there, it's just that monologue is so limiting. IT comes down on one guy's ability to hear from God and then deliver a speech that reaches a profoundly varied audience. So much pressure! Also, the room for errors is so great - there is no redundancy, no feedback and no correction through interaction. I am on a similar journey. So as i am encouraged be also encouraged. There are so many who feel this.
My wife recently brought so much release to me when she said "Maybe God put you here to bring this message..." For the first time i didn't feel like a rebel or trouble maker. Perhaps this is our reformation.
In love,
Willie van Zyl
South Africa
William,
Thank you for your comments. I agree that we are thinking in much the same way.
You make a very good point that when only one person preaches there is way too much pressure. No one man can know everything the body of Christ needs to know. Preaching stifles the church.
So what do we do now? My encouragement to all Christians is to become part of a small group of some kind where everyone gets to participate (and is encouraged to do so). This may be in the framework of your current church or not. Either way, we all need time to communicate with other believers about what Jesus is doing in our lives.
I think we are both hoping for a new Reformation of the church. I can see glimpses of this happening. Let's pray it continues.
The pressure of the every week (or twice every week) monlogue performance sermon is underestimated. It is a hugely draining thing to pour yourself into a couple of sermons all week, deliver them, beat yourself up for not being as good as you think you should have been and then repeating the whole routine over. Christ never intended for one man to take that burden on by himself. One man ministering to a group of believers in an overwhelming task, a whole body of believers ministering to one another is the Biblical and healthy way to approach it.
Good thoughts here. I would agree that there is no biblical teaching or pattern that mandates the preaching of sermons when the church gathers.
However, does that make a sermon wrong or unwise?
Eric,
Heresy! That's all I can say! We never did it that way before! :)
Well! I had to say something negative!
You said it so well I couldn't find anything to add!
Can God reveal himself through monologue? Of course. God can reveal himself through any means he chooses.
The problem I see is that Christians the world over have decided that direct-instruction monologue is God's preferred form of expression. We've made one note in God's great vocal range the overwhelming default. The result is oppressive and monotone.
The answer to this problem is not to force different forms of expression. We need to listen to God and obey his leading. He'll express himself in ways we can't imagine.
Keep on shaking this old, rusty body, Eric. We'll learn to dance, yet.
Arthur,
I've done all that preaching twice per week. You are correct. It is too much for one man. The pressure is immense. Also, no one man can give enough to the body.
I've heard many salaried pastors say things about being unworthy to preach. They are right. No one man should preach all the time.
The body needs all of the body.
David,
Thanks for commenting on my blog.
I'd like to answer your question with another question. Why would we want to do something so significant to the life of the church that we can find nowhere in scripture?
John,
Thank you. It is difficult to write a post like this without sounding bitter. I hope to add to this conversation with a few much more positive ones.
Joel,
Sadly, it does seem that Christians around the globe have embraced the one man preaching idea. I imagine that it was simply handed down to them through the years.
We can hope and pray for a Reformation within the worldwide church where people begin to look to the scriptural model to inform all practices. If that happens, the monologue sermon will begin to be questioned very quickly by many people.
I am not as disillusioned with the monologue as I used to be. Then again, while one brother primarily teaches in our meetings, there is interaction. It is not frowned upon, and questions are asked. Although the dialog is a bit more confined, after the message, the whole meeting changes direction and a two-way conversation ensues, whether it be directed according to what was "taught" or it take on a life of its own and go the direction of something related/unrelated.
While the church should continue steadfastly in doctrine, it is not biblically warranted to be carried out by any one singular source.
James,
Your description of monologue followed by dialogue seems very positive to me. The key is that there is interaction and freedom of speech and expression. Thanks for sharing.
Eric,
I took your advice and read some of your older popular posts. The last good traditional church was also a monologue then dialogue type of church. After the sermon, the whole church had lunch together and talked about the sermon or other topics. And I think many people were more blessed by the 2nd time than by the first. I also think this can be a good model to strive for in regards to traditional churches that don't want to become house churches.
Seth
Seth,
Wow. Not many traditional churches would be willing to even give that a try. I certainly think what you experienced would be a good step in the right direction. Any time the people of God come together to discuss the word of God, it is a good thing. I'm excited whenever I hear about things like this. Thanks.
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